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				<p style="margin-top: 0px; margin-bottom: 0px; padding: 0px; box-sizing: border-box;"><strong
						style="box-sizing: border-box;">《瓦尔登湖》</strong></p>
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				&nbsp; &nbsp;
				《瓦尔登湖》作为世界名篇，历来为人们所称道。无数文人学者都曾就书中所传达的自然观与人生观发表过自己的见解。而今天，我却只想谈谈对于第一篇《经济篇》中体现出的生活论与生命论的感悟。<br></p>
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				&nbsp; &nbsp; &nbsp;梭罗认为，人类身体的最大需求是取暖。这是毫无疑问的，足够的热量是人类维持生命的基本。这便是他最本真的生活论——满足人类生活的必需品。</p>
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				&nbsp;而奢侈品和舒适的生活反而“阻碍人类进步”。不难看出，梭罗追求的是内心世界的充盈丰裕。他歌颂古代哲学家的智慧，提倡以苦为乐，从而成为革新者与民族英雄。由此，梭罗引入了他探讨生命论的一个中心词：“对生命的探索”。
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				&nbsp;何谓“对生命的探索”呢？梭罗打了一个恰当的比喻——如向上生长、拥抱阳光和空气的花果。如巴尔蒙特之言：“我来到这个世界，为的是看太阳。”人无法改变太阳的升落，却能决定自己的行为，选择自己的道路。梭罗所作的许多工作并不能使他获得富裕的钱财，然而辛勤劳动的喜悦与价值为他带来丰富的报酬。他终其一生站好自己的岗，始终为自己而活，不将视野放诸他人的目光，专注于自身的修炼与成长，得到了丰富的生命体验。
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				&nbsp; &nbsp; &nbsp;梭罗的生命观其实很简单，即舍弃一切非必须的物质生活，从而深切地体悟内心世界。<br></p>
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				&nbsp; &nbsp; &nbsp;经济基础决定上层建筑，如果内心世界也不失为一种上层建筑，我们却为何一昧地被经济基础蒙蔽了双眼，疯狂着打造完美的物质世界而忽视了更上一层的心灵建造？</p>
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				&nbsp; &nbsp;
				&nbsp;生命的质量在于心灵的丰润，在于灵魂的广度与深度，它是超脱于物质之外的更为抽象的生命体验，无法用金钱衡量。在名利场追逐时，我们是否想过，这对于自己心灵的提升是否有益？在想方设法敛财时，我们是否想过，这些钱财是炫耀的资本还是有真正切实的需要？在不断追求物质生活时，我们是否在意过对于心灵的养护？现代生活的飞速发展，物质的琳琅、世界的万紫千红总让人们迷乱了双眼，他们用繁琐的服饰装扮自己，用奢华的装潢显摆自己，内心世界却空白而空虚。奢靡成风，人们竞相模仿争先，造就了现在的“丰盛社会”。反观梭罗，认为人们只有触碰到最真实的自己，才能感受内心，变得明智有序。这正是置身于“物”的社会的我们所需要的，抛却物质的享受，换取精神的自由开阔，用自然的甘霖丰润干枯的灵魂。
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				&nbsp; &nbsp;
				&nbsp;一个人内心的充盈，或是杜甫在穷困潦倒之时仍望“得广厦千万间，大庇天下寒士俱欢颜”的豁达，或是梭罗皈依自然，“宁愿坐在一个南瓜上，一人独占”的自在，或是铁凝愿把“人生这一短梦做得生机盎然”的乐观，却绝不是风月场的名利追逐与你争我斗。
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				&nbsp; &nbsp; &nbsp;让我们回归纯粹的生命观，挖掘深层次的生命体验，充实内心，保持灵魂的清澈洁净，让生命的质量得以提高，让仅此一次的人生更加精彩。</p>
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				<span style="color: #9EB5CF; font-size: 16px; box-sizing: border-box;">……</span></p>
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				配图 | 赵俊楠</p>
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